In a 1790 letter to the Touro Synagogue in Rhode Island, President George Washington promised that America’s Jews may constantly benefit from the complete rights, privileges, and protections of U.S. citizenship. in view that that auspicious starting, Jews have flourished in the US as they've got nowhere else within the glossy international. The final half-century particularly has been a type of “Golden Age” for American Jews, within which they've got accomplished exceptional degrees of social recognition, expert good fortune, and political and cultural influence.
But has all that come on the cost of Jewish uniqueness? Many Jewish leaders this present day could resolution definite. They aspect to declining spiritual observance and emerging charges of intermarriage as facts that Jewish american citizens are wasting a feeling of themselves as Jews, and they are not any longer passing on a feeling of Jewish identification to their little ones and grandchildren.
But in Jewish in the United States: residing George Washington’s Promise, Richard L. Rubin deals a much less pessimistic view. notwithstanding it really is actual, he writes, that almost all of Jews in our state were in a few experience “Americanized,” they remain formed via Jewish heritage, tradition, and faith in ways in which have an effect on every thing from their social attitudes to their child-rearing how to their vote casting styles. additionally, as items of a “fusion” among uniquely American values and normally Jewish ones, they're specified not just from non-Jewish americans yet from Jews in different lands. it truly is this “hybrid” Jewish identification that they have to proceed to domesticate, and bequeath to destiny generations.
Delving deep into Jewish background and drawing at the newest social-science learn, Rubin offers solutions to many fascinating questions. for example: Why have Jews absolutely embraced, as few Gentiles have, the Protestant beliefs of pluralism and tolerance woven into our structure? How did the Jewish adventure of oppression, persecution and genocide bring about the disproportionate involvement of yank Jews within the civil rights move and different socially liberal factors? What money owed for Jewish prominence in academia, company, the scientific and criminal professions, the humanities, and different fields—and what can this educate non-Jewish american citizens, in particular these from traditionally marginalized groups?
But Jewish in the US doesn’t forget about the location of Jews somewhere else within the world—such as in France, the place anti-Semitic terrorism is at the upward thrust, and in ceaselessly embattled Israel. What accountability, Rubin asks, do American Jews undergo towards their brethren out of the country? Is it time for Jews to depart Europe? and eventually, does the US have a declare equivalent to Israel’s as a Jewish “promised land” and position of refuge?
Insightful and unique, Jewish in the US will problem readers to determine Jewish american citizens as distinctively Jewish and distinctively American, owning an id that displays either their old background and their adoptive nation.