Common Wealth, Common Good: The Politics of Virtue in Early - download pdf or read online

By Benedict Wagner-Rundell

universal Wealth, universal solid is a examine of the political discourse of the Commonwealth of Poland-Lithuania within the overdue 17th and early eighteenth centuries. It argues that the Polish-Lithuanian political culture used to be preoccupied in this interval with ethical suggestions, particularly that of public advantage, understood because the subordination of non-public pursuits to the typical strong. Polish-Lithuanian politicians and commentators analysed their politics
primarily in ethical phrases, arguing that the Commonwealth existed for the merchandising of advantage, and depended for its survival upon at the retention of advantage between rulers and electorate. They analysed the intense political disorder that the Commonwealth skilled from the past due 17th century because the outcome of
corruption within the physique politic. Proposals for reform of the Commonwealth's executive geared toward reversing this corruption and restoring virtuous govt within the provider of the typical good.

Benedict Wagner-Rundell analyses an important political treatises, together with reform proposals, of the overdue 17th and early eighteenth century, to illustrate how advantage used to be principal to contemporaries' figuring out of the Commonwealth and its state of affairs. He additionally argues challenge with selling advantage drove the improvement of neighborhood govt in this interval, and lively efforts for reform of the Commonwealth on the Sejm (Parliament) of 1712-13, and through the General
Confederation of Tarnogród of 1715-17, a mass rebellion via the Polish-Lithuanian the Aristocracy opposed to King Augustus II. putting the topic in foreign context, universal Wealth, universal reliable argues that the Polish-Lithuanian political tradition's carrying on with preoccupation with advantage set it except republican
traditions in other places in early-modern Europe and North the USA, the place thinkers have been commencing to ponder no matter if self-interest might be harnessed as a favorable political strength. The Polish-Lithuanian tradition's failure to compare such advancements in different places in Europe arguably demonstrates its backwardness: in spite of the fact that, its emphasis at the desire for political structures to be underpinned by means of shared values nonetheless has nice relevance today.

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Common Wealth, Common Good: The Politics of Virtue in Early Modern Poland-Lithuania (Oxford Historical Monographs) by Benedict Wagner-Rundell

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